It has been a very recent phenomenon that religion as a
conversation topic among an average Hindu as re-emerged. The average Hindu is
filled with a rage accrued over a period of time caused by a perceived sense of
injustice and non-granting of its due credits for a “glorious history” and so
on. As is case with all the “organized religions” of the world where one has to
forgo one’s reasoning faculties and submit oneself completely to the rules and
regulations of that particular religion, the new age Hinduism is also no
different.
The precursor of my this two part series is a post on a Friend’s social media profile that berated
“Atheists” for criticizing religion and specifically Hinduism – that he said
was “one of the most liberal and accommodating religion” – and in turn he gave
various monikers to the non-believers like “pseudo-secularists” and
“beneficiaries of western education”. I myself have been called many a times
anti-national, radical, anti-Hinduism, anti-Islamic, stooge of western ideas
(the fact that I ever stepped of my country only one and a half years ago is
immaterial) so on and so forth depending on whose views I tried question.
As a matter of clarification I would like to say that I am
critical (please pay attention to the word, as it is quite different from the
word criticize) of certain religious practices and do not have any animosity to
entire religion. Nonetheless, I decided to focus my two article series on
Hinduism as my life has been affected by the dogmas of it and still continue to
be so as I by some lottery of nature happened to be born in a Hindu household.
While there is a lot of freedom in the world when it comes to deciding what you
want to be professionally the leg room when it comes to religion is really
closed.
Hinduism has always amazed me. On the one side it gives
immense flexibility to the believers by not giving any fixed commandments,
gospel truth or tenets, thus leaving each with his/her own conscience to follow
the path to heaven. On the other hand it continues to be riddled with some
abominable practices like Caste System. I have always tried to emulate the path
of action or knowledge as espoused in Bhagavad Gita as my life’s philosophy.
The Hindu society has long shunned the practice of didactic engagement with
people. The moment one asks a question about the relevance or context of a
particular ritual, you would just be put under one or the other above mentioned
label. This series is dedicated to as I experienced Hinduism from my eyes.
QRs for Marriage
In a modern society that values equality, the primary
quality in your life partner is his/her goodness. In the Hindu society one has
to take care that he/she is not for a different religion, different caste, same
Gotra (sub-caste prevalent in northern India) and same village. When you
fulfill these criteria and your parents approve of the alliance you may marry
peacefully or else “God be with you!”.
When I decided to marry, I did not know that I was ever
going to see this ugly side of religious dogmas. But then a highly priest read
my star signs and declared that my husband would die within one year of
marrying me. This man has who predicted my future with such precision had never
met me but managed to create a furore in my love life. I am happily married for
over two and a half years now.
Kanyadaan (literally
translated as charity of the maiden)
I do not know about other Hindu women, but I found this
practice to be personally very insulting. When a father performs Kanyadaan i.e.
send his daughter in a charity, it is said to be one of the biggest credit
earner in front of the god. The father
of the bride also needs to touch the feet of the both bride and the groom in
this ritual. I felt outraged.
I know what many custodians of the traditions and ethos of
Hinduism would say to this that it is my Western education speaking. My answer to them is that I lived for 26 years
in India and have only spent 1.3 years in total in Europe, and if this time is
enough to shake the values imparted to me during two and half decades of my
life, then they definitely had a shaky foundations. Moreover, my contact with
outer world, further strengthened my belief that a world based on equality of
all human beings is a reality and is worth striving for.
Hinduism, which has a great tradition of discourses between opposing point of views, has been doing away the practice. It is becoming more difficult by the day to question the unjust practices or rituals.
Son as the ladder to
Paradise
Having a son is imperative if you want to have a space in
paradise, as unless he lights your pyre your journey will not consummate. I do
not even know how I would explain this in case I have a daughter.
Karvachauth
It is a Hindu festival whereby married women fast for the
long lives of their husbands. I have never fasted in my entire life and in my
12 class when I declared I was an atheist I never had to. However, when
Karvachauth came all hell broke loose. The peer pressure on me for observing
this fast (which has now acquired huge commercial propositions) was akin to
what my friends from Pakistan observe during Ramzaan. People, including family
members, were pressurizing that people move mountains in love and why cannot
I keep a fast!!!
I have two fundamental problems, first of all how my
shunning food can increase somebody’s life and secondly, if it true what about
the longevity of my life? Well I never got answers for these questions.
The ire of the new
age Hindu
The other day I was just reflecting on some of the major
reformations that have taken place in Hinduism and a question came to my mind
that instead of using wood during the last rites can Hindus opt for electric
cremation. I did not get any logical answer denouncing or accepting my
suggestion, rather people just questioned me back I do not pose the same
question to the Muslims or Christians? Yes I would ask the same question to
people from other religions as well, but a little introspection would not hurt
‘one of the greatest religions all time’.
(The next part would talk about the still strong institution
of caste system and the abhorrence of reservations among the upper caste
Hindus.)
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